Doctor ali shariati biography of mahatma

He regarded Imam, a superior human not a super-human. He believed Umma is humane society which all the individuals have a common goal and they act based on a common leadership toward their ideal purpose. They not only share their thoughts, opinions and religion but also they share similar actions. According to Shari'ati's works, Imamate is a timely limited revolutionary system with a purpose of changing an ignorant benighted society to a cultural, political and belief-related advanced society.

He believed that doctor ali shariati biography of mahatma does not need the thirteenth and fourteenth Imams after the Twelfth Imam a as it can grow based on Bay'a oath of allegiancedemocracy and council. He also criticized Shari'ati's idea about rejection of eternal Imamate and limitation of Imamate to twelve Imams. He added Imamate is an eternal system which will continue after the martyrdom of the twelfth Imam a by return of Imamate to other Imams.

Khosrow Panah believed the theory of Shari'ati about Imamate will lead to deletion of different aspects of Islam and its sole reliance on the revolutionary aspect. Shi'ism itself suffered from the fate that all the other religions suffered throughout history, Safavid Shi'ism was formed alongside the true version of Shi'ism called Alavi Shi'ism. It was based on justice, Wilaya and Imamate of Imam Ali a.

While Safavid Shi'ism was supporting Shahs and monarchies. He stated that Safavid Shi'ism changed Shi'ism to a state religion, as a result it became an institution which was used for political slavery, while it receded from the original purposes of Shi'ism: justice and performing religious duties. Black Shi'ism. A number of researchers, including Rasul Ja'fariyanbelieved this theory led to formation of Furqan group who terrorized Morteza Motahhari.

Some researchers believe Shari'ati's disagreements with clergymen was not a matter of sentiments or class and opposing Islam or Shi'ism but it was a matter of believing in revolutionary Islam. In his book " Ba Mukhatabhaye Ashna " To Acquainted Addresses which contains his letters to different people, he talked about Islam without clergymen; he also said with the death of clergymen, Islam would surely continue its existence.

In his book, Khosrow Panah said Shari'ati's attitude toward clergymen was due to anti-clergymen approach of Furqan group and terrorizing clergymen figures including Morteza Motahhari and Muhammad Mufattih. Shari'ati believed throughout history Shi'ite scholars unlike Sunni scholars, were living among people and they refrain from achieving power.

But in Safavid era, they were in governmental positions and changed the Shi'ism which was always against the current situation into a Shi'ism approving the current situation. Shari'ati stated in his book that his opposition with clergymen is actually opposing exercising Taqiyya in facing the rulers and behaving duplicitously with people. Rasul Ja'fariyan stated that Shari'ati's attitude toward Shi'ite clergymen was derived from his belief on the two concepts of Alavi Shi'ism and Safavi Shi'ism.

He added as Shari'ati persistently believed in these two concepts, he became pessimist about clergymen. Although Shari'ati praised Ayatollah Burujirdi and Imam Khomeini, he also condemned al-'Allama al-Majlisi and Ayatollah Milani and he also criticized them sharply; in a number of sources Shari'ati accepted that he criticized them roundly.

Here are a number of them:. A large number of researchers believe, Shari'ati's ideas and theories played important role in formation of Islamic revolution of Iran in In addition some believed the intellectual and literal atmosphere in s in Iran was influenced by Shari'ati's ideas. In addition, a large number of works and books were written on praising and criticizing him.

His speeches were also given to people in audio formats which are available now as well. About one hundred pamphlets and books were published before the Islamic Revolution of Iran in After the demise of 'Ali Shari'ati his works were published in collection forms which are available now in 36 volumes; each volume contains a number of handwritten works, doctors ali shariati biography of mahatma and pamphlets from him.

Available issue Access issue. Not available yet Request notice. Special Columns. Ali Shariati, Forgotten Sociologist of Islam. October 28, Not saved. We have received your notice request, you will receive an email when this issue is available in your language. As a result, on the one hand, the intelligentsia pursue life in an ivory tower without having any understanding of their own society, and, on the other hand, the uneducated masses are deprived of the wisdom and knowledge of the very same intellectuals whom the masses have sponsored albeit indirectly and for whose flourishing they have provided.

The greatest responsibility of those who wish to rebuild their society and bring together the unintegrated, and at times, antagonistic elements of the society into a harmonious whole is to bridge the gap between these two poles-the pole of theory and the pole of practice-and to fill this great abyss of alienation between the masses and the intellectuals.

For any responsible enlightened soul who wants to achieve something, regardless of his ideological conviction, it is a duty to build a bridge between the beautiful, valuable, and the mysterious in the mind of the masses island of the intellectuals and the land of the masses; a bridge across which both the intellectuals and the masses can interact.

Regardless of any answer to the question "Where shall we begin? Implicit in the question "Where shall we begin? Obviously, the question of where to begin is asked by those who have a sense of responsibility with regard to their time and society and wish to do something about it. Undoubtedly, they are the enlightened souls, for only such individuals feel a social responsibility and have a sense of social mission.

One who is not enlightened is not responsible either. Note that I stress enlightened souls and not those who have obtained degrees. Enlightened does not mean "intellectual". Such an individual may or may not be an enlightened soul. Conversely, a person may not be an intellectual if he works in a factory for example-but he may nevertheless be an enlightened soul.

The relation between the two is not that of two interrelated concepts. Not every intellectual is enlightened but some are and vice versa. Very few are both. For example, Sattar Khan was an enlightened man but was not an intellectual, while Allamah Muhammad Qazvini was an intellectual but not enlightened: Ali Akbar Dehkhoda was both. Many are neither and among these are the "honorable and great politicians!

Both were fans of being revolutionary about ruling values and norms. They considered Islamism a third way between those of America and the Soviet Union. At the same time, they were not wholly utopian and they were partly Islamic. According to Mahmoud TaleghaniAli Shariati was a thinker who created a school for revolution. The school guided young people to revolutionary action.

Beheshti believes that Shariati's work was fundamental to the Islamic revolution. According to Hamid Enayat, Shariati was not only a theorist but also an adherent of Islamic radicalism. Enayat believes that Shariati can be considered the founder of Islamic socialism. Enayat considers him to be one of the most beloved and popular individuals in Islamic radicalism and socialism.

According to Hamid AlgarShariati was the number one ideologue of the Islamic revolution. Despite Shariati's early death, he authored some publications including "articles, seminar papers, and lecture series" [ 42 ] in addition to more than a hundred books. Shariati translated many books into Persian. Contents move to sidebar hide. Article Talk.

Read Edit View history. Tools Tools. Download as PDF Printable version.

Doctor ali shariati biography of mahatma

In other projects. Wikimedia Commons Wikiquote Wikidata item. Iranian sociologist and philosopher — For other uses, see Shariati disambiguation. This article has multiple issues. Please help improve it or discuss these issues on the talk page. Learn how and when to remove these messages. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources.

Unsourced material may be challenged and removed. This article may require copy editing for grammar, style, cohesion, tone, or spelling. You can assist by editing it. October Learn how and when to remove this message. KahakSabzevarImperial State of Persia. SouthamptonUnited Kingdom. Biography [ edit ]. Views and popularity [ edit ]. Main article: Shariatism.

On the role of women [ edit ]. Shariati and socialism [ edit ]. Epistemology [ edit ]. Political philosophy [ edit ]. Commitment to democracy [ edit ]. Sociology [ edit ]. Modern problems [ edit ]. Legacy [ edit ]. This section may require cleanup to meet Wikipedia's quality standards. The specific problem is: Poorly written. Please help improve this section if you can.

March Learn how and when to remove this message. Publications [ edit ]. Major works [ edit ]. Other works [ edit ]. Translation [ edit ]. See also [ edit ]. References [ edit ]. ISBN Retrieved 11 December Iranian Intellectuals in the Twentieth Century. Austin: University of Texas Press. In Edmund Burke and Ira Lapidus eds. Los Angeles: University of California Press.

An Islamic Utopian. A Political Biography of Ali Shari'ati. London: I. Tauris, p. University of Amsterdam. Archived PDF from the original on 16 June