Leslie woodcock tentler biography channel

Learn more about citation styles Citation styles Encyclopedia. More From encyclopedia. Tenth Amendment. Tent of Meeting. Tension Headache. Tenure of Office Act 14 Stat. Tenuta, Judy —. Tenzin Gyatso. Tenzing, Tashi Cort -- This confident church -- Catholic minds : education and intellectual life -- Public Catholicism : politics and social movements -- Part V: A world unbound, Profile : Patricia Caron Crowley -- Something like a revolution -- Toward an uncertain future Summary "This comprehensive survey of Catholic history in what became the United States spans nearly five hundred years, from the arrival of the first Spanish missionaries to the present.

Distinguished historian Leslie Tentler explores lay religious practice and the impact of clergy on Catholic life and culture as she seeks to answer the question, What did it mean to be a "good Catholic" at particular times and in particular places?

Leslie woodcock tentler biography channel

Responding to a question from Gabrielle Guillerm Northwestern University about future directions in U. Catholic historiography, Tentler reflected upon how writing a new survey had ironically refreshed her appreciation for older synthetic works which, though often dismissed as hagiographic, still stand as repositories of insightful research. According to Tentler, the joy of history as a discipline is that the fairly static nature of the methodology permits historical work to build on itself over generations.

Stephen M. Koeth, C. Catholicism in comparative context? Tentler outlined her longstanding interest in writing a history of diocesan clergy, but more than anything expressed her desire to return to archives. For a rising generation of scholars, it will serve as a definitive synthetic account of a field that is very much alive. Every country has expatriates—what, then, can explain the persistent intensity of Irish identity across national boundaries, oceans, and even generations?

In nearly any migrant community, the Church controlled those few institutions that afforded any degree of structure to civic life: schools, fraternal societies, parish associations, and even social institutions such as marriage. The notion of diaspora, he acknowledged, might make sense from the vantage point of the United States, where many current Irish-Americans can trace their ancestry to the years immediately following the Great Famine.

But with visits to archives in 12 countries across 5 continents, Barr learned anew that the Irish American narrative is not always representative. More importantly, diaspora sometimes connotes settled-ness, with migrants departing one location before taking root in another. Without rejecting the usage of diaspora, Barr recommended Greater Ireland as a conceptual complement, one able to highlight themes less conducive to diasporic framing.