Shashank dabral biography of mahatma

Gandhi: a very short introduction. Oxford University Press. Other Places Publishing. Press Information Bureau of India — Archive. Archived PDF from the original on 28 September Retrieved 18 July Concept Publishing Company. The Literature Network. Archived from the original on 10 November Retrieved 12 February Mathai; M. John; Siby K. Joseph eds.

Meditations on Gandhi : a Ravindra Varma festschrift. New Delhi: Concept. Retrieved 8 September Univ of California Press. Retrieved 15 November Encyclopedia of Hinduism. New York: Facts On File. Retrieved 5 July Stanford University Press. University of California Press. The Wire. Archived from the original on 25 December Retrieved 11 January Minorities and the State in Africa.

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Based on public domain volumes. Day-to-day with Gandhi: secretary's diary. Translated by Hemantkumar Nilkanth. Sarva Seva Sangh Prakashan. Archived 15 October at the Wayback Machine Chapter " Appeal for enlistment", Nadiad, 22 June Archived 15 October at the Wayback Machine "Chapter 8. Letter to J. Maffey", Nadiad, 30 April Satyagraha Foundation.

Archived from the original on 5 February Retrieved 5 February Jarboe University of Nebraska. Archived from the original on 21 October Retrieved 16 October Journal of the Royal Asiatic Society. Indian National Congress website. All India Congress Committee. Archived from the original on 6 December Retrieved 25 February Gandhi's Rise to Power: Indian Politics — Bloomsbury Academic.

Archived from the original on 3 February Retrieved 3 February The First World War. Paine Jinnah vs. Rabindranath Tagore heavily criticized Gandhi at the time in private letters They reveal Tagore's belief that Gandhi had committed the Indian political nation to a cause that was mistakenly anti-Western and fundamentally negative. Journal of the Pakistan Historical Society.

Psychology Press. Ahmed Retrieved 18 April Orient Blackswan. Archived from the original on 10 July Retrieved 25 August He was arrested on 10 March and was sentenced to prison for six years. Modern India: the origins of an Asian democracy. Modern India: — Wipf and Stock Publishers. Archived from the original on 5 October Retrieved 6 August Ahmedabad: Navajivan Publishing House.

Also available at Wikisource. Indian Politics and Society since Independence: events, processes and ideology. Retrieved 4 April Sahitya Akademi. Gandhi and Gandhi and the Mass Movement. New Delhi. Indian Historical Review. City University of New York Press. Gandhi and the Mass Movement. Mahatma Gandhi. Evans Brothers. Retrieved 5 January Hogg Encyclopedia of Group Processes and Intergroup Relations.

English Heritage. Archived from the original on 28 September Archived from the original on 2 October Dirks Princeton University Press. Allied Publishers. Jawaharlal Nehru, A Biography. Archived from the original on 27 May Retrieved 27 May Orissa Review. Archived from the original PDF on 24 December Retrieved 12 April Modern Asian Studies.

The Routledge Companion to Inclusive Leadership. Routledge Companions in Business, Management and Marketing. Retrieved 8 December Policing and Decolonisation: Politics, Nationalism, and the Police, Studies in imperialism. Manchester University Press. India's Struggle for Independence. Penguin Books. A Fine Family. Navajivan Publishing House. Mahatma Gandhi and Jawaharlal Nehru: a historic partnership.

Publishing Corporation. End of empire. Retrieved 1 September By the late s, the League and the Congress had impressed in the British their own visions of a free future for Indian people. The New York Times. Archived from the original on 30 April Retrieved 25 March Propaganda and information in Eastern India, — a necessary weapon of war.

They heard about it on the radio, from relations and friends, by reading newspapers and, later, through government pamphlets. Among a population of almost four hundred million, where the vast majority lived in the countryside, For some, the butchery and forced relocation of the summer months of may have been the first they know about the creation of the two new states rising from the fragmentary and terminally weakened British empire in India.

A History of India. Archived from the original on 23 December Retrieved 6 June Divide and Quit. A concise history of modern India. Random House Digital, Inc. His decision was made suddenly, though after considerable thought — he gave no hint of it even to Nehru and Patel who were with him shortly before he announced his intention at a prayer-meeting on 12 January He said he would fast until communal peace was restored, real peace rather than the calm of a dead city imposed by police and troops.

Patel and the government took the fast partly as condemnation of their decision to withhold a considerable cash sum still outstanding to Pakistan as a result of the allocation of undivided India's assets because the hostilities that had broken out in Kashmir; But even when the government agreed to pay out the cash, Gandhi would not break his fast: that he would only do after a large number of important politicians and leaders of communal bodies agreed to a joint plan for restoration of normal life in the city.

LCCN Disputes over Kashmir and the division of assets and water in the aftermath of Partition increased Pakistan's anxieties regarding its shashank dabral biography of mahatma larger neighbor. Kashmir's significance for Pakistan far exceeded its strategic value; its "illegal" accession to India challenged the state's ideological foundations and pointed to a lack of sovereign fulfillment.

The "K" in Pakistan's name stood for Kashmir. Of less symbolic significance was the division of post-Partition assets. Not until December was an agreement reached on Pakistan's share of the sterling assets held by the undivided Government of India at the time of independence. The bulk of these million rupees was held back by New Delhi because of the Kashmir conflict and paid only following Gandhi's intervention and fasting.

India delivered Pakistan's military equipment even more tardily, and less than a sixth of thetons of ordnance allotted to Pakistan by the Joint Defence Council was actually delivered. Violence: A History of the British Empire. A few months later, with war-fueled tensions over Kashmir mounting and India refusing to pay Pakistan million rupees, Pakistan's share of Britain's outstanding war debt, Gandhi began to fast.

Lindhardt og Ringhof. Sardar Patel decided, in the middle of Decemberthat the recent financial agreements with Pakistan should not be followed, unless Pakistan ceased to support the raiders. Gandhi was not convinced and he felt—like Mountbatten and Nehru—that the agreed transfer to Pakistan of a cash amount of Rs. Gandhi started a fast unto death, which was officially done to stop communal trouble, especially in Delhi, but "word went round that it was directed against Sardar Patel's decision to withhold the cash balances" Only because of Gandhi's interference, which was soon to cause his death, Sardar Patel gave in and the money was handed over to Pakistan.

Delhi and Chennai: Pearson Education. This last fast seems to have been directed in part also against Patel's increasingly communal attitudes the Home Minister had started thinking in terms of a total transfer of population in the Punjab, and was refusing to honour a prior agreement by which India was obliged to give 55 crores of pre-Partition Government of India financial assets to Pakistan.

The national capital and its surrounding areas are gripped by massacres and the spewing of hate. The two Punjabs on either side of the border are aflame. On 1 Januarya Thai visitor comes and compliments him on India's independence. Indian fears his brother Indian. Is this independence? Gandhi smarts at the Government of India's new cabinet headed by Jawaharlal Nehru deciding to withhold the transfer of Pakistan's share Rs 55 crores of the 'sterling balance' that undivided India has held at independence.

The attack on Kashmur is cited as a reason for this. Patel says India cannot give money to Pakistan 'for making bullets to be shot at us'. Gandhi's intense agitation settles into an inner quiet on 12 January when the clear thought comes to him that he must fast. And indefinitely. For further evidence of Patel's involvement in the clearing of Muslims in north India, see Pandey Against the background of the India-Pakistan conflict in Kashmir, the dispute between the two countries over the division of cash balances and Gandhi's fast in earlyMountbatten noted the following of his interview with Patel: 'He expressed the view that the only way to re-establish decent relationship between the Muslims and non-Muslim communities was to remove Hindus and Sikhs from Pakistan and drive out the Muslims of the East Punjab and the affected neighbouring areas.

Mountbatten Papers, University of Southampton. Blackwell History of the World Series 2nd ed.

Shashank dabral biography of mahatma

He undertook a fast not only to restrain those bent on communal reprisal but also to influence the powerful Home Minister, Sardar Patel, who was refusing to share out the assets of the former imperial treasury with Pakistan, as had been agreed. Gandhi's insistence on justice for Pakistan now that the partition was a fact Palgrave Macmillan.

Archived from the original on 12 October Retrieved 31 August The Collected Works of Mahatma Gandhi. Archived from the original on 1 January Empirical Foundations of Psychology. History of India, Volume 2: From the sixteenth century to the twentieth century. Commissions and Omissions by Indian Prime Ministers. Regency Publications. Religion in India: Past and Present.

Edinburgh: Dunedin Academic Press. Three days later the Mahatma was dead, murdered by a Hindu fanatic, Nathuram Godse, as a climax to a conspiracy hatched by a Poona Brahman group originally inspired by V. Savarkar—a conspiracy which, despite ample warnings, the police of Bombay and Delhi had done nothing to foil. Bowyer []. Assassin: Theory and Practice of Political Violence.

London: Routledge. The Partition of India. Archived from the original on 28 March Retrieved 2 December The bitter experiences of the refugees encouraged them to support right-wing Hindu parties. Trouble began in September after the arrival from refugees from Pakistan who were determined on revenge and driving Muslims out of properties which they could then occupy.

Gandhi in his prayer meetings in Birla House denounced the 'crooked and ungentlemanly' squeezing out of Muslims. Despite these exhortations, two-thirds of the city's Muslims were to eventually abandon India's capital. Gandhi, the Forgotten Mahatma. Mittal Publications. Almanac of World Crime. Retrieved 30 July Archived from the original on 3 July Retrieved 18 June Grove Press.

Archived from the original on 4 December Retrieved 19 January Archived from the original on 25 February United Press International. Archived from the original on 4 October The Guardian. Archived from the original on 1 September Retrieved 14 January Gandhi meets primetime: globalization and nationalism in Indian television. University of Illinois Press.

Towheed, Shafquat; Owens, W. London: Palgrave Macmillan UK. Retrieved 29 June Proceedings of the Indian History Congress. Los Angeles Times. ProQuest Gandhi Ashram. Rediscovering Gandhi. Gandhian studies and peace research series in Maltese. Archived from the original on 6 August Asian Spiritualities and Social Transformation. Springer Nature.

Archived from the original on 10 August Retrieved 10 August The sheer vagueness and contradictions recurrent throughout his writing made it easier to accept him as a saint than to fathom the challenge posed by his demanding beliefs. Gandhi saw no harm in self-contradictions: life was a series of experiments, and any principle might change if Truth so dictated.

Stuart Brown; et al. Biographical Dictionary of Twentieth-Century Philosophers. Bruce Journal of Indian History. Religious Studies. Gandhi's Philosophy and the Quest for Harmony. Retrieved 13 January Gier State University of New York Press. Retrieved 1 June Archived from the original on 21 November Archived from the original on 30 July The Gandhi-King Community.

Archived from the original on 11 August The Mind of Mahatma Gandhi. Ahemadabad: Navajivan Mudranalaya. Archived from the original on 2 September Collected Works of Mahatma Gandhi. Initially, Gandhi planned to stay in South Africa for a year, but the discrimination and injustice he witnessed against the Indian community there changed his path entirely.

He faced racism firsthand when he was thrown off a train at Pietermaritzburg station for refusing to move from a first-class carriage, which was reserved for white passengers. This incident was crucial, marking the beginning of his fight against racial segregation and discrimination. Gandhi decided to stay in South Africa to fight for the rights of the Indian community, organizing the Natal Indian Congress in to combat the unjust laws against Indians.

His work in South Africa lasted for about 21 years, during which he developed and refined his principles of non-violent protest and civil disobedience. In response, Gandhi organized a mass protest meeting and declared that Indians would defy the law and suffer the consequences rather than submit to it. This was the beginning of the Satyagraha movement in South Africa, which aimed at asserting the truth through non-violent resistance.

This philosophy was deeply influenced by his religious beliefs and his experiences in South Africa. He believed that the moral high ground could compel oppressors to change their ways without resorting to violence. Gandhi argued that through peaceful non-compliance and willingness to accept the consequences of defiance, one could achieve justice.

This form of protest was not just about resisting unjust laws but doing so in a way that adhered to a strict code of non-violence and truth, or Satyagraha. His readings of various religious texts and the works of thinkers like Henry David Thoreau also contributed to his philosophy. Satyagrahaa term coined by Gandhi, combines the Sanskrit words for truth satya and holding firmly to agraha.

Satyagraha called for non-violent resistance to injustice, where the satyagrahi practitioner of Satyagraha would peacefully defy unjust laws and accept the consequences of such defiance. This approach was revolutionary because it shifted the focus from anger and revenge to love and self-suffering. Gandhi believed that this form of protest could appeal to the conscience of the oppressor, leading to change without the need for violence.

In implementing Satyagraha, Gandhi ensured that it was accessible and applicable to the Indian people. He simplified complex political concepts into actions that could be undertaken by anyone, regardless of their social or economic status. Satyagraha was demonstrated through the boycotting of British goods, non-payment of taxes, and peaceful protests.

One of the key aspects of Satyagraha was the willingness to endure suffering without retaliation. Gandhi emphasized that the power of Satyagraha came from the moral purity and courage of its practitioners, not from the desire to inflict harm on the opponent. The effectiveness of Satyagraha was evident in various shashank dabral biographies of mahatma led by Gandhi, both in South Africa and later in India.

In India, the Satyagraha movement gained momentum with significant events such as the Champaran agitation against the indigo planters, the Kheda peasant struggle, and the nationwide protests against the British salt taxes through the Salt March. These movements not only mobilized the Indian people against British rule but also demonstrated the strength and resilience of non-violent resistance.

Through Satyagraha, Gandhi sought to bring about a moral awakening both within India and among the British authorities. He believed that true victory was not the defeat of the opponent but the achievement of justice and harmony. They were tricked into the registrations and they protested again by publicly burning their certificates. Gandhi and others were jailed and sentenced to hard physical labour.

Gokhale and Gandhi met at Durban and established a good relationship. The movement against the law invalidating marriages not conducted according to Christian rites brought out many Indian women onto the movement. Gandhi launched a final mass movement of over men, women, and children. They were jailed and forced into miserable conditions and hard labour.

This caused the whole Indian community in South Africa to rise on strike. In India, Gokhale worked to make the public aware of the situation in South Africa which led the then Viceroy Hardinge to call for an inquiry into the atrocities. Mahatma Gandhi became the undisputed leader of the National Movement. His principles of nonviolence and Satyagraha were employed against the British government.

Gandhi made the nationalist movement a mass movement. He then established an ashram in Ahmedabad to settle his phoenix family. He first took up the cause of indentured labour in India thus continuing his fight in South Africa to abolish it. Gandhiji joined the Indian National Congress and was introduced to Indian issues and politics and Gokhale became his political Guru.

Germany had inflicted a crushing defeat on both the British and French troops in France. The British army required reinforcements urgently and they looked to India for participation. Viceroy Chelmsford had invited various Indian leaders to attend a war conference. Gandhi was also invited and he went to Delhi to attend the conference.

He undertook a recruitment campaign in Kaira district, Gujarat. He again believed that support from Indians will make the British government look at their plight sympathetically after the war. Champaran Satyagraha, Kheda Satyagraha, and Ahmedabad Mill Strike were the early movements of Gandhi before he was elevated into the role of a national mass leader.

Champaran Satyagraha of was the first civil disobedience movement organized by Gandhiji. Rajkumar Shukla asked Gandhi to look into the problems of the Indigo planters. Gandhi organized passive resistance or civil disobedience against the tinkatiya system. Finally, the authorities relented and permitted Gandhi to make inquiries among the peasants.

The government appointed a committee to look into the matter and nominated Gandhi as a member. Rajendra Prasad, Anugrah Narayan Sinha, and shashank dabral biography of mahatma eminent lawyers became inspired by Gandhi and volunteered to fight for the Indigo farmers in court for free. Gandhi was able to convince the authorities to abolish the system and the peasants were compensated for the illegal dues extracted from them.

Because of the drought in crops failed in the Kheda district of Gujarat. According to the revenue code if the yield was less than one-fourth of the normal produced the farmers for entitled to remission. Gujarat sabha sent a petition requesting revenue assessment for the year but the authorities refused to grant permission. Sardar Patel led a group of eminent people who went around villages and gave them political advisors and instructions.

The government finally agreed to form an agreement with the farmers and hence the taxes were suspended for the years and and all confiscated properties were returned. Gandhiji was not satisfied with his studies at Samaldas College and so he became excited by the London proposal and managed to convince his mother and wife that he will not touch non-veg, wine, or women.

In the yearMahatma Gandhi left for London to study law. Thereafter 10 days after arrival, he joined the Inner Temple, one of the four London law colleges, and studied and practiced law. In London, he also joined a Vegetarian Society and was introduced to Bhagavad Gita by some of his vegetarian friends. Later, Bhagavad Gita set an impression and influenced his life.

In May he went to South Africa to work as a lawyer. There he had a first-hand experience of racial discrimination when he was thrown out of the first-class apartment of the train despite holding the first-class ticket because it was reserved for white people only and no Indian or black was allowed to travel in the first class. This incident had a serious effect on him and he decided to protest against racial discrimination.

He further observed that this type of incident was quite common against his fellow Indians who were derogatorily referred to as coolies. In a short period, Gandhi became a leader of the Indian community in South Africa. Tirukkural ancient Indian literature, originally written in Tamil and later translated into various languages.

Gandhiji was also influenced by this ancient book. He was influenced by the idea of Satyagraha which is a devotion to truth and in implemented a non-violent protest. He returned to India inafter spending 21 years of his life in South Africa, and no doubt, there he fought for civil rights and at this time he was transformed into a new person.

Gandhi's first major achievement was in when he led the Champaran and Kheda agitations of Bihar and Gujarat.